{"id":1803,"date":"2012-12-08T21:51:02","date_gmt":"2012-12-08T19:51:02","guid":{"rendered":"http:\/\/blog.egophobia.ro\/?p=1803"},"modified":"2012-12-08T21:51:02","modified_gmt":"2012-12-08T19:51:02","slug":"aparitie-filosofia-romaneasca-in-spatiul-public-modernitate-si-europenizare-de-constantin-schifirnet","status":"publish","type":"post","link":"https:\/\/blog.egophobia.ro\/?p=1803","title":{"rendered":"aparitie: <em>Filosofia romaneasca in spatiul public. Modernitate si europenizare<\/em> de Constantin Schifirnet"},"content":{"rendered":"<blockquote><p>CONSTANTIN SCHIFIRNE\u0162<br \/>\n FILOSOFIA ROM\u00c2NEASC\u0102 \u00ceN SPA\u0162IUL PUBLIC. MODERNITATE SI EUROPENIZARE<br \/>\n Editura Tritonic, 2012<\/p>\n<p>CUPRINS<br \/>\nNot\u0103 asupra edi\u0163iei 9<\/p>\n<p>Introducere: Filosofie rom\u00e2neasc\u0103 \u015fi modernitate 11<br \/>\nTenden\u0163ial\u0103<\/p>\n<p>Doctrina social\u0103 \u015fi politic\u0103 a lui Titu Maiorescu 18<br \/>\n(pe marginea Discursurilor parlamentare)<br \/>\n1. Scurt\u0103 biografie politic\u0103 19<br \/>\n2. Discursurile parlamentare 26<br \/>\n3. G\u00e2ndirea politic\u0103 maiorescian\u0103 33<br \/>\n4. Ecoul Discursurilor parlamentare 45<!--more--><\/p>\n<p>Titu Maiorescu despre latinitatea rom\u00e2nilor 50<\/p>\n<p>Sensurile culturii moderne \u00een opera lui Titu Maiorescu 56<\/p>\n<p>Concep\u0163ia lui A.D. Xenopol despre evolu\u0163ia partidelor 65<br \/>\npolitice rom\u00e2ne\u015fti<br \/>\n1. Istoricul 65<br \/>\n2. Partidul politic ca serie istoric\u0103 67<br \/>\n3. Evolu\u0163ia istoric\u0103 a partidelor politice 70<br \/>\n4. Receptarea ideilor xenopoliene 85<\/p>\n<p>A.D. Xenopol \u00een spa\u0163iul public 90<br \/>\n1. Membru al Junimii 90<br \/>\n2. Cuv\u00e2ntarea la serbarea de la Putna 94<br \/>\n3. Antreprenor cultural 95<br \/>\n4. Pre\u015fedinte al Congresului pentru proprietatea literar\u0103 98<br \/>\n5. Rela\u0163iile lui Xenopol \u00een spa\u0163iul public rom\u00e2nesc 99<br \/>\n6. Istoricul rom\u00e2n \u00een spa\u0163iul public european 103<br \/>\n7. Evaluarea critic\u0103 a operei 104<\/p>\n<p>Personalismul energetic &#8211; doctrina filosofic\u0103 original\u0103 a lui 108<br \/>\nC. R\u0103dulescu-Motru<br \/>\n6 | CONSTANTIN SCHIFIRNE\u0162<br \/>\n1. Personalismul energetic 108<br \/>\n2. Idei despre personalismul energetic \u00een opera lui 110<br \/>\nC. R\u0103dulescu-Motru<br \/>\n3. Personalismul energetic, \u015ftiin\u0163a personalit\u0103\u0163ii 114<br \/>\n4. Profesionistul \u2013 finalitatea personalismului energetic 119<br \/>\n5. Eul \u015fi personalitatea 122<br \/>\n6. Personalismul energetic &#8211; fundamentul filosofic al 125<br \/>\nculturii europene<br \/>\n7. Personalismul energetic \u00een societatea rom\u00e2neasc\u0103 130<br \/>\n8. Autoevaluarea lui C. R\u0103dulescu-Motru privind 133<br \/>\nconcep\u0163ia sa despre personalismul energetic<br \/>\n9. Reverbera\u0163ii ale personalismului energetic \u00een 141<br \/>\nfilosofia rom\u00e2neasc\u0103<\/p>\n<p>Voca\u0163ia, factor de progres 149<br \/>\n1. Omul de voca\u0163ie 149<br \/>\n2. Profesionistul \u015fi omul de voca\u0163ie 152<br \/>\n3. Raportul cultur\u0103-civiliza\u0163ie 158<br \/>\n4. Omul de voca\u0163ie \u015fi personalismul energetic 161<br \/>\n5. Poporul \u015fi omul de voca\u0163ie 162<br \/>\n6. Europenizare \u015fi omul de voca\u0163ie 165<br \/>\n7. Ecoul ideilor lui R\u0103dulescu-Motru despre voca\u0163ie 166<\/p>\n<p>Evolu\u0163ia filosofiei lui C. R\u0103dulescu-Motru fa\u0163\u0103 de kantianism 173<\/p>\n<p>Filosoful \u00een spa\u0163iul public 190<br \/>\n1. Spa\u0163iul public pentru filosofie 190<br \/>\n2. Filosofia \u00een spa\u0163iul public rom\u00e2nesc 191<br \/>\n3. C. R\u0103dulescu-Motru \u00een spa\u0163iul public 194<\/p>\n<p>S. Mehedin\u0163i: Ontologia na\u0163iunii 203<br \/>\n1. Biografia unui geograf \u015fi etnograf 203<br \/>\n2. Popor, na\u0163iune \u015fi stat na\u0163ional 211<br \/>\n3. \u0162\u0103ranul &#8211; temelie a na\u0163iunii 225<br \/>\n4. Rela\u0163iile interetnice 228<br \/>\n5. Pacea \u015fi \u015fcoala 232<\/p>\n<p>Elemente de filosofie politic\u0103 la S. Mehedin\u0163i 238<\/p>\n<p>S. Mehedin\u0163i \u015fi ,,Convorbiri literare\u201d 247<\/p>\n<p>Simion Mehedin\u0163i \u015fi Constantin R\u0103dulescu-Motru, 253<br \/>\ndou\u0103 destine identice<\/p>\n<p>Filosofie \u015fi na\u0163iune \u00een g\u00e2ndirea lui Mircea Florian 259<\/p>\n<p>O concep\u0163ie original\u0103 despre filosofia rom\u00e2neasc\u0103: 266<br \/>\nMarin \u015etef\u0103nescu<br \/>\n1. O via\u0163\u0103 \u00eenchinat\u0103 filosofiei 266<br \/>\n2. Pre\u015fedinte al asocia\u0163iei \u201eCultul patriei\u201d 269<br \/>\n3. O acuz\u0103 nedreapt\u0103 270<br \/>\n4. Pre\u015fedinte al unei comisii de concurs contestate 275<br \/>\n5. Filosofia romaneasc\u0103, prima lucrare de istorie a 276<br \/>\nfilosofiei rom\u00e2ne\u015fti<br \/>\n6. Ecoul c\u0103r\u0163ii Filosofia romaneasc\u0103 285<\/p>\n<p>Note 289<br \/>\nIndice de nume, de termeni \u015fi de titluri de lucr\u0103ri 318\n<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>CONSTANTIN SCHIFIRNE\u0162 FILOSOFIA ROM\u00c2NEASC\u0102 \u00ceN SPA\u0162IUL PUBLIC. MODERNITATE SI EUROPENIZARE Editura Tritonic, 2012 CUPRINS Not\u0103 asupra edi\u0163iei 9 Introducere: Filosofie rom\u00e2neasc\u0103 \u015fi modernitate 11 Tenden\u0163ial\u0103 Doctrina social\u0103 \u015fi politic\u0103 a lui Titu Maiorescu 18 (pe marginea Discursurilor parlamentare) 1. Scurt\u0103 biografie politic\u0103 19 2. Discursurile parlamentare 26 3. G\u00e2ndirea politic\u0103 maiorescian\u0103 33 4. Ecoul Discursurilor [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[4],"tags":[125],"class_list":["post-1803","post","type-post","status-publish","format-standard","hentry","category-anunturi-culturale","tag-filosofie"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/blog.egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/1803","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.egophobia.ro\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.egophobia.ro\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1803"}],"version-history":[{"count":1,"href":"https:\/\/blog.egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/1803\/revisions"}],"predecessor-version":[{"id":1804,"href":"https:\/\/blog.egophobia.ro\/index.php?rest_route=\/wp\/v2\/posts\/1803\/revisions\/1804"}],"wp:attachment":[{"href":"https:\/\/blog.egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1803"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1803"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.egophobia.ro\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1803"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}